Preaching Psalm 46 to the People of God Today Jonathan Master Jonathan Master (PhD University of Aberdeen) is professor of theology and dean of the School of Divinity at Cairn University in Langhorne, PA. Abstract: The preached word is the means that God has ordained for both the evangelization of the nations and for the building up of the church. As evangelicals, we are committed to the fact that all of scripture is inspired and profitable for the people of God: therefore, all scripture must be preached—including the Psalms. In Part 1, I present four recommendations for preaching Psalm 46 today. Each of these recommendations supplement the preacher’s regular homiletic preparation. These recommendations are intended to remind preachers of certain features of the Psalms in general and of this psalm in particular. In Part II, I present an example sermon, considering each of these guidelines. Key Words: Psalms, preaching the Psalms, Martin Luther, Reformation preaching Share this on: FacebookTwitterLinkedin
Theological Preaching and Preaching Through Theology: The Priority of the Pastor-Theologian Gary L. Shultz Jr. Gary L. Shultz Jr. (Ph.D. in Systematic Theology from The Southern Baptist Theological Seminary) is Senior Pastor of First Baptist Church in Fulton, Missouri. He teaches theology and preaching for Liberty University and Baptist Bible Theological Seminary. He also serves as a fellow for the Center of Pastor Theologians. Abstract: Over the last several years a renewed call for the re-emergence of pastor theologians has occurred within Evangelicalism. The distinguishing mark of the pastor-theologian is that his broader theological ministry to the church and the academy is explicitly grounded in his pastoral ministry, and his broader theological ministry strengthens and reinforces his pastoral ministry. While pastoral ministry has many facets, its foundation is the ministry of the Word, and the heart of the ministry of the word is preaching. Therefore, preaching the Word should be the priority and aim of the pastor-theologian, not only in his pastoral ministry, but in his broader theological ministry. This article will establish this truth by demonstrating how preaching is the theological act that grounds all other aspects of pastoral ministry even as it is grounded itself by that ministry….
Elder as Shepherd: Implicit Use of the Shepherd Metaphor by the Apostle Paul Josh Branum Josh Branum (PhD in Applied Theology, Southeastern Baptist Theological Seminary) serves as the Family Pastor at Faithbridge Church in Jacksonville, FL. Abstract: This paper analyzes the Pauline qualifications for eldership considering the shepherd metaphor. In this analysis, the author argues that Paul presents qualified elders as “good shepherds,” those of the utmost integrity, who are able to manage the flock of God well. The shepherd metaphor is utilized throughout both the Old and New Testaments, by various authors, and in a variety of contexts. From a New Testament perspective, the shepherd metaphor is used most frequently in reference to Jesus, but is later applied to elders. While one might expect the Apostle Paul, the author of the so-called “Pastoral Epistles,” to make much use of this metaphor, he only explicitly uses the shepherd metaphor on two occasions. This seeming omission has led some to dismiss it as a central aspect of his teaching. However, Paul demonstrates a heavy reliance on the shepherd metaphor implicitly, particularly in the qualifications for eldership in the books of 1 Timothy and Titus. Key Words: eldership, shepherding, leadership, ministry Share this…
Current Issues in Pastoral Theology: An Editorial Introduction Justin L. McLendon, Executive Editor Of Special Issue Justin teaches full-time at Grand Canyon University and is a Managing Editor of JBTS This special issue of the Journal of Biblical and Theological Studies features articles exploring current issues in pastoral theology. The articles within this issue address academic and ecclesial concerns across the evangelical spectrum. In keeping with the mission of JBTS—to relay content that is original and yet accessible—this issue contains articles uniquely formulated to speak to seminary students, busy ministers, and scholars academically engaged in the broad field of pastoral theology. This issue includes an even selection of articles from scholars working within various academic institutions, in addition to articles from pastors engaged in the trenches of everyday pastoral ministry. In sum, this issue offers a distinct set of voices from varied backgrounds, ministry methodologies, and denominational alliances. Share this on: FacebookTwitterLinkedin
The Inherent Value of Work ANDREW J. SPENCER Andrew Spencer is Associate Vice President for Institutional Effectiveness at Oklahoma Baptist University; he holds a PhD in theological studies from Southeastern Baptist Theological Seminary Abstract: In recent scholarship and popular discourse, there has been an explosion of interest in the topic of faith and work. The revival of this age-old discussion has helped to revitalize a Christian understanding of the vocation and ministry through daily labor. While the faith and work conversation is healthy and has benefited many people, it suffers from an insufficient value system. This essay argues that work should be seen as having primarily inherent value. Work is not intrinsically valuable: it has no value in and of itself. Nor does it have purely instrumental value. Instead, work is valuable inasmuch as it serves the common good and reflects the moral order of the created order. This three-tiered value system is drawn from Augustine, but has most recently been championed by C. I. Lewis. Ascribing inherent value, rather than intrinsic or instrumental, to work enables individuals to balance several vocations and adjudicate between ethically acceptable and unacceptable vocations. Key Words: Value theory, faith and work, inherent value, C. I….
A Traditional Protestant Formulation of Sola Fide as the Source of Political Unity JONATHAN LEEMAN Jonathan Leeman (PhD, University of Wales) is the editorial director for 9Marks, an organization that produces church leadership resources in Washington, D.C. He also teaches in a number of seminaries and is the author of multiple books on the church Abstract: The doctrine of justification by faith alone does not merely have political implications; it is a political doctrine outright. Of course, this claim runs directly against critics of sola fide who claim that speaking of justice “by faith” guts the word “justice” of the very thing it needs–action or works. But this article argues that a classic Protestant understanding of sola fide is history’s unexpected ground of political unity. Objectively, justification is a covenantal verdict that declares someone righteous before a body politic. Subjectively, sola fide robs political actors of the incentives to warfare and domination by giving them that which all people, nations, and armies primarily seek–justification, standing, and the recognition of existence. The person justified by faith must no longer prove or justify him or herself by any earthly measurement: race (“I’m Aryan”), ethnicity (“I’m Serbian”), gender (“I’m male”), class (“I’m aristocracy”),…